Sunday, April 21, 2024

Giving Ourselves the Gift of Gratitude

Sitting in Nessa’s, a fellow old man told me of a conversation with a neighbor, whose nonagenarian husband was sinking into dementia. My friend sympathized, and suggested that, even so, the four of them should get together for happy hour soon. His neighbor agreed, adding, “But these days we call it ‘Gratitude Hour,’ we’re so grateful to still be here.”

Practicing gratitude matters.

Yeah, life is tough. Time and age are merciless. So is capitalism. We are not only short-lived and insignificant beings clinging briefly to the edge of one of zillions of planets, but in our work, our diet, our health, our recreation and entertainment, we are at the mercy of vast corporations which use us as they can. Too, our world has closed in on us: the days when young persons could flee a dull or difficult home-life and hometown for the frontier died a century ago.

So what’s to be grateful for? We’ve each been granted a life. A span of years, with this marvel, a mind. A series of individual moments. Each moment, while we live it, is all there is. The past is clouded and no future is guaranteed. We build a life from that series of moments, by how we handle them. Just as many moments full of laughter and love carve a face with laugh lines, repeated moments of anger and envy carve a different face, unless we are Dorian Gray. And, more importantly, time carves our inner face accordingly.

It is not our good or bad fortune at work, or even in love, that determines such matters. We do. Each moment, even when we are not paying full attention, we choose.

Perhaps this is all taurine manure. Although I’m far from rich (or young, beautiful, or famous, nor can I dunk a basketball), chance has granted me a relatively comfortable existence. I do not live in Yemen or Gaza or Putin’s Russia, nor am I an untouchable in India or a Rohingya trying in Burma. I am not the friend who has been so devastated by Alzheimer's that she plays with her feces. I have a home, health, and something to eat. I do not have to work as a greeter in Walmart.

Yet we are all doing better than many and worse than many, in this way or that. That can anger us or simply amuse or bemuse us. As science and religions point out, it will pass. In a world of more fear and intolerance and greed and prejudice than we might wish, it’s essential not to take those qualities inside ourselves, as weapons with which to respond to life’s slings and arrows. Doing so only poisons us, without making us any more effective. Rather, practicing gratitude, not anger and envy, lets us consider each moment more clearly; and it may rather disarm others.

We chatted on radio recently with a wandering monk. When we asked, he said that he welcomed people’s intolerance, or other difficulties, as opportunities to strengthen his inner peace. While most of us are not wandering monks, we are always building or maintaining our ability to negotiate this very challenging game called life. Just as playing tougher opponents improves your bridge or pickleball (or football and video-game skills), we can use each experience, particularly the hard ones, to develop the muscles that let us do what needs doing without being distracted by others’ misconduct toward us.

                                           – 30 – 

 

[The above column appeared Sunday, 21April, 2024, in the Las Cruces Sun-News and will soon also be available on the newspaper’s website and on KRWG’s website, under Local Viewpoints. A shortened and sharpened radio commentary version will air during the week on KRWG (90.1 FM) and on KTAL-LP (101.5 FM, streaming at www.lccommunityradio.org/).]

[I guess the short form of the above would be “LIVE your life: even if it sucks, it’s a huge gift; and keeping that in mind can both improve its quality and extend it.” Apologies to readers who have have expected something more political or analytical.]

"Monk Reading Sutras in the Jokhang" 

© Peter Goodman 1987


[Funny thing about columns: often I’ve written drafts days or even weeks earlier, and interviewed a lot of people and rea
d a lot of documents in trying to be fair and accurate. Sometimes, as during the last two weeks, other stuff I’m working on isn’t quite ready for prime time yet, and nothing has come readily to mind (or life has intervened!) and it’s Thursday morning, with a column due in hours. I’ve no clue what it’ll be, and even wonder if I’ll not manage it this time. Last week, a few moments’ reflection led to starting one on the MAGA cult, and the importance of distinguishing between that cult and either conservatism or even the Republican Party, though for the moment the Cult controls the Party. This week, a longer period of reflection got me started on the column above
.]

 

 

1 comment:

  1. This column certainly resonates with me, Peter. Your previous column got under my skin in some ways. Although I agreed that Mr. Trump is not a viable choice, I thought your assessment of President Biden was far too sanguine. I actually started crafting a response. But on further consideration, I thought to myself “There is no malice in Peter. He’s writing a ‘get out the vote’ sort of column that won’t benefit from my interjecting my views on our current President”, and I deleted my response.

    Kindness and compassion are wonderful virtues, and it is good to start with ourselves. Too often, our society values great wealth and intelligence, though. But great wealth is generally a product of luck and initial endowment. The vast majority of billionaires grew up in very wealthy families (Steve Jobs and Mark Cuban are exceptions). And intelligence is not a virtue at all. It is an accident of nature. This is the fatal flaw of Ayn Rand’s Objectivism, the notion that intelligence and benevolence go together. But there are people of less than average intelligence who have done great good, and people of great intelligence who have perpetrated atrocities. Vladimir Putin may well be the most intelligent world leader alive, but he is morally bankrupt.

    In essence, it's not the size of one's fortune or the depth of one's intellect that defines virtue, but rather the values we uphold and the empathy we extend to others. With kindness and compassion as our compass, we navigate toward a society where every life is cherished and every voice respected.

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