Whether right or wrong, doomed
attempts to regain what's been lost aren't unusual.
The Ghost Shirt Dances in the 1890's
involved an outbreak of violence by Native North Americans a couple
of decades after they'd last posed any threat to the peace of the
United States. The Indian Wars were over. Sitting Bull had
surrendered in 1881, and worked in Buffalo Bill Cody's Wild West
Show. Then Kicking Bear induced Lakota Sioux to believe that wearing
“ghost shirts” would protect them against white men's bullets.
The Sioux had legitimate grievances, but no chance.
Coming to believe we've lost something
can spark a reaction to grab it back, whatever the odds. (In Player
Piano, Kurt Vonnegut gave the name “Ghost Shirt Society” to
rebels “making one last stand for the old ideals” against the
mechanized, hierarchical U.S. of the future.)
Among nations, periodically some
military or technological or organizational innovation puts one
empire on top; then that empire spends far too much on protecting its
far-flung interests, fails to ride the crest of the next wave, and
starts falling behind. The fading empire's resentment over lost
preeminence has led to war. Consider Germany in the early 20th
Century.
Take religion: polls in most countries
(including ours) show that far fewer young people than older folks
believe in god. Religion could be on its last legs. Yet extremists
in Islam, Christianity, and Hinduism not only grab headlines but,
directly or indirectly, governing countries where those religions are
prominent.
It has seemed that our future will be
less dependent upon superstition; more diverse, in shades of color
and sexual preferences; and more tolerant.
Young folks don't care so much about
ethnicity. To white kids who grew up with black basketball players'
posters on their bedroom walls and listening to black recording
artists, and even a black president, the idea that whites have some
inherent superiority sounds like a tasteless old joke.
Yet here's Donald Trump, campaigning
on express or implied racism just when whites are becoming a minority
in the U.S. Suddenly our government is spouting racist rhetoric,
abandoning affirmative action, and slyly purging poor and minority
voters from voting lists. Cruelly separating immigrant families
violated treaties and international standards, and stopped only when
it grew too ugly for the evangelical right.
Young folks also seem pretty
comfortable with the variety of genders humans come in, something
their parents found threatening. So Trump promised to curtail gay
rights, and his Supreme Court might soon outlaw same-sex marriage
along with abortion.
My hopes that humanity could continue
to progress toward a better world may be ridiculously misplaced.
After decades of increasing democratization, dictatorships are
suddenly in fashion again, as Putin, Xie, and perhaps Trump make
clear. After increasing internationalism, we're back to petty
nationalism and trade wars – compounded by disunity and
discourtesy.
Being humans, clinging to this minor
planet for an all-too-finite moment, is tough. Individually and
collectively, we need all the help we can get. Heightened
cooperation is help. Debilitating fears and prejudices, and the
massive waste of resources on weapons are not. They are badges of
fear, often whipped up by demagogues.
The world has been growing more
tolerant and understanding. Is this international revival of
autocracy, prejudice, and superstition a brief interruption? Or,
whipsawed by climate-change, refugee crises, water shortage, and
economic equality, will we descend toward a world of violence and
chaos?
Are we progressive humanists wearing
the ghost shirts?
-30-
[The column above appeared this morning, Sunday, 8 July 2018, in the Las Cruces Sun-News (and possibly other area newspapers) as well as on the newspaper's website and on KRWG's website. A spoken version will air during the week on KRWG and on KTAL-LP, 101.5 FM. (The latter can be streamed at www.lccommunityradio.org.)]
The Ghost Dance was a sacred ceremony that was given to indigenous peoples during an epoch of mass murders and cultural genocide. Before making any comparisons to contemporary politics it would be appreciated if the writer would not presume to characterize this ceremony in such a slanted and ill-mannered fashion. It is not for me to explain it to you but neither is it for you to speak of it as you do.It is also worth mentioning that Wovoka brought this ceremony to the Northern Paiute people and the response of the American Government to it resulted in the Wounded Knee massacre and the murder of Sitting Bull.
ReplyDeleteI'm confused, Martin. You say, "It is not for me to explain it to you but neither is it for you to speak of it as you do." You've left me in the dark. How can I respond to you when your comment lacks the necessary substance for a reponse?
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